Alan Watts Out Of Your Mind Download
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I have found in teaching meditation, many people want a direct, simple approach on how to experience the present moment in their everyday lives — listen to the podcast above and the video below to learn a way to practice meditation and awareness from renowned British Philosopher, and spiritual teacher Alan Watts.
Who is Alen Watts? British Philosopher and author who wrote countless essays, and over 25 books. He recorded nearly 400 lectures on subjects important to Eastern and Western religions. One of the first to interpret Eastern wisdom for a Western audience in the late ’60s and early ’70s.
“ALAN WATTS HAD THE RARE GIFT OF ‘WRITING BEAUTIFULLY THE UN-WRITABLE’. WATTS BEGINS WITH SCHOLARSHIP AND INTELLECT AND PROCEEDS WITH ART AND ELOQUENCE TO THE FRONTIERS OF THE SPIRIT. A FASCINATING ENTRY INTO THE DEEPEST WAYS OF KNOWING.” — L.A. TIMES
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- In order to come to your senses, Alan Watts often said, you sometimes need to go out of your mind. Perhaps more than any other teacher in the West, this celebrated author, former Anglican priest, and self-described spiritual entertainer was responsible for igniting the passion of countless wisdom seekers to the spiritual and philosophical delights of Asia and India.
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- 16:32: Alright, now: if we can see the first part, which is that the ego is purely fictitious—that it is a symbol or image of oneself plus a sensation of muscular strain occasioned by trying to make the symbol an effective agent—to control emotion, to concentrate, to direct the nervous operations of the organism.
- Download Alan Watts Titles on MP3 for your iPod, iPhone, Android phone, or any portable audio player. Out of Your Mind. Watts' 'message for an age of.
- That’s awesome but I’m not sure Alan watts made these titles. At the beginning of out of your mind it talks about how these are old archives of his speeches that they put together because they were mostly the same topic. Maybe he did though they are very cool titles.
In order to come to your senses, Alan Watts often said, you sometimes need to go out of your mind. Perhaps more than any other teacher in the West, this celebrated author, former Anglican priest, and self-described spiritual entertainer was responsible for igniting the passion of countless wisdom seekers to the spiritual and philosophical delights of India, China, and Japan.
The Easiest Way To Get Into The Meditative State
Instead of trying to control your thoughts, notice them. Observe them. Are they happy, positive thoughts? Or are they negative, depressing thoughts? One or the other isn’t bad it’s important to just observe them. Think of yourself sitting on a mountain by the highway and your thoughts being cars that go by.
The main thing I learned from Alan Watts’s meditation is that meditation is an experience, not a task. It’s about spending time alone with your thoughts without any judgment. This quick Alan Watts meditation should help you understand more of what is going on inside you.
Thought-Provoking Video by Jim Carrey Alan Watts
Jim Carrey talks about Alan Watts as he explores the profound mystery of creating who we really are. Credit: Impact Theory – Jay Shetty Tom Bilyeu https://youtu.be/GXoErccq0vw
If done overtime on a consistent basis you can learn to be less judgemental of yourself and others. You don’t want to get too attached to any one thought, especially negative ones. Your increased awareness can help you tons throughout the rest of your day. The next time you have a big meeting at work or date with someone special you can observe your thoughts.
“Meditation is the discovery that the point of life is always arrived at in the immediate moment. And therefore, if you meditate for an ulterior motive — that is to say, to improve your mind, to improve your character, to be more efficient in life — you’ve got your eye on the future and you are not meditating!” – Alan Watts
Alan Watts – Guided Meditation (Awakening The Mind)
Here is the complete text from Guided Meditation (Awakening The Mind) video:
Well now, the easiest way to get into the meditative state is to begin by listening, if you simply close your eyes and allow yourself to hear all the sounds that are going on around you.
Just listen to the general hum and buzz of the world, as if you were listening to music, don’t try to identify the sounds you’re hearing, don’t put names on simply allow them to play with your eardrums and let them go.
In other words, you could put it let your ears hear, whatever they want to hear don’t judge the sounds, there are no as it were proper sounds or improper sounds and it doesn’t matter if somebody coughs or sneezes or drops something, it’s all just sound.
And, if I am talking to you right now, and you are doing this, I want you to listen to the sound of my voice just as if it were noise, don’t try to make any sense out of what I’m saying because your brain will take care of that automatically, you don’t have to try to understand anything, just listen to the sound.
As you pursue that experiment you will very naturally find that you can’t help naming sounds. Identify them that you will go on thinking, that is to say talking to yourself inside your head automatically, but it’s important that you don’t try to repress those thoughts by forcing them out of your mind because that will have precisely the same effect as if you were trying to smooth rough water with a flatiron. You’re just going to disturb it all the more what you do is this as you hear sounds coming up in your head.
Thoughts you simply listen to them as part of the general noise going on just as you would be listening to the sound of my voice or just as you would be listening to cars going by or – birds chattering outside the window, so look at your own thoughts as just noises and soon you will find that the so-called outside world and the so-called inside world come together. They are happening, your thoughts are happening just like the sounds going on outside and everything is simply happening, and all you’re doing is watching it now.
In this process, another thing that is happening that is very important is that you’re breathing and as you start meditation you allow your breath to run just as it will, in other words, don’t do at first any breathing exercise but just watch your breath.
Breathing the way it wants to breathe and the notice the curious thing about this, you say in the ordinary way I breathe because you feel that breathing is something that you are doing voluntarily just in the same way as you might be walking or talking but you will also notice that when you are not thinking about breathing your breathing goes on just the same.
So the curious thing about breath is that it can be looked at both as a voluntary and an involuntary action you can feel on the one hand I am doing it and on the other hand it is happening to me and that is why breathing is the most important part of meditation.
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It is going to show you as you become aware of your breath that the hard and fast division that we make between what we do on the one hand and what happens to us on the other is arbitrary so that as you watch your breathing you will become aware that both the voluntary and the involuntary aspects of your experience are all one happening.
Now that may at first seem a little scary because you may think well am I just the puppet of a-happening the mere passive witness of something that’s going on completely beyond my control or on the other hand, am I really doing everything that’s going along?
Well if I were, I should be God. That would be very embarrassing because I would be in charge of everything, that would be terribly a responsible position, the truth of the matter as you will see it is that both things are true, you can see it that everything is happening to you and on the other hand you’re doing everything.
For example, it’s your eyes that are turning the Sun into light, it’s the nerve ends in your skin that are turning electric vibrations in the air into heat and temperature, it’s your eardrums that are turning vibrations in the air into sound and in that way you are creating the world, but when we are not talking about it when we’re not full of philosophizing about it then there is just this happening, and we won’t give it a name now.
The Quiet Mind – What Makes Meditation Universally Appealing?
Then when you breathe, for a while just letting it happens naturally and not forcing it in any way you will discover a curious thing that without making any effort, you can breathe more and more deeply, in other words supposing you simply are breathing out and breathing out is important because it’s the breath of relaxation as when we say a sigh of relief so when you are breathing out you get the sensation that your breath is falling out dropping, dropping, dropping out
The same sort of feeling you have as if you were settling down into an extremely comfortable bed and you just get as heavy as possible and let yourself go and you let your breath go out, in just that way and when it’s thoroughly comfortably out and it feels like coming back again you don’t pull it back in you let it fall back in, letting your lungs expand, expand, expand until they feel very comfortably full there then once again you let it fall out.
So in this way you will discover that your breath gets quite naturally easier and easier and slower and slower and more and more powerful so that with these various aids, listening to sound, listening to your own interior feelings and thoughts just as if they were something going on, not something you are doing, but just happenings and watching your breath as a happening that is neither voluntary nor involuntary you are simply aware of these basic sensations.
Then you begin to be in the state of meditation, but don’t hurry anything, don’t worry about the future, don’t worry about what progress you’re making, just be entirely content to be aware of what is, don’t be terribly selective in a particular way, say I should think of this and not of that just watch whatever is happening you, you, you.
About Alan Watts
Alan Watts was a British Philosopher (1915-1973) and author who wrote countless essays, over 25 books (inc. The Way of Zen in 1957 and The Joyous Cosmology in 1962) and recorded nearly 400 lectures on subjects important to Eastern and Western religion. All of which are still in shockingly high demand. Here’s the best place to begin your Alan Watts expedition.
He was an author, a poet, a radical thinker, a priest, a mystic, a teacher, a critic of society and one of the first to interpret Eastern wisdom for a Western audience. He understood the concept of stepping back from all of the drama we create in life. He understood the cosmic humor of it all.
Find out more at https://www.AlanWatts.org/
During his lifetime, Alan Watts wrote 25 books on the topics of philosophy, the psychology of religion, and mystical experience. He also wrote more than a dozen booklets, and contributed chapters to a plethora of books. Since his passing in 1973, nearly 40 additional books have been published to date, including writings from his early years and works derived from his numerous lectures. Watts also wrote many popular and academic articles, and much has been published about him. Below is a comprehensive account of his book-related works.
1932 — An Outline of Zen Buddhism[booklet]
1936 — Seven Symbols of Life: Being an Essay on Eternal Verities as Expressed in the Images of the Lotus, of Water, Wind, Fire, Man, Woman, and Child [booklet]
1936 — The Spirit of Zen: A Way of Life, Work, and Art in the Far East
1937 — The Legacy of Asia and Western Man: A Study of the Middle Way
1939 — The Psychology of Acceptance: The Reconciliation of the Opposites in Eastern Thought and in Analytical Psychology [booklet]
1940 — The Meaning of Happiness: The Quest for Freedom of the Spirit in Modern Psychology and the Wisdom of the East
1944 — Theologia Mystica: Being the Treatise of Saint Dionysius, Pseudo-Areopagite, on Mystical Theology, Together with the First and Fifth Epistles[booklet]
1946 — The Meaning of Priesthood[booklet]
1947 — Behold the Spirit: A Study in the Necessity of Mystical Religion
1947 — Zen Buddhism: A New Outline and Introduction [booklet republished in 1948 as Zen]
1948 — Zen [enlarged republication of Zen Buddhism (1947)]
1950 — Easter: Its Story and Meaning
1950 — The Supreme Identity: An Essay on Oriental Metaphysic and the Christian Religion
1951 — The Wisdom of Insecurity: A Message for an Age of Anxiety
1953 — Myth and Ritual in Christianity
1955 — The Way of Liberation in Zen Buddhism [original booklet, published by the American Academy of Asian Studies]
1957 — The Way of Zen
1958 — Nature, Man, and Woman
1959 — Beat Zen, Square Zen, and Zen
1960 — This Is It: And Other Essays on Zen and Spiritual Experience
1961 — Psychotherapy East and West
1962 — The Joyous Cosmology: Adventures in the Chemistry of Consciousness
1963 — The Two Hands of God: The Myths of Polarity
1964 — Beyond Theology: The Art of Godmanship
1965 — The “Deep-in” View: A Conversation with Alan Watts[booklet]
1966 — The Book: On the Taboo Against Knowing Who You Are
1967 — Nonsense
1968 — Cloud-Hidden, Whereabouts Unknown: A Mountain Journal
1970 — Does it Matter? Essays on Man’s Relation to Materiality
1971 — Erotic Spirituality: The Vision of Konarak
1972 — In My Own Way: An Autobiography, 1915-1965
1971 — The Theologia Mystica of Saint Dionysius [New and revised booklet: Alan Watts Journal]
1972 — The Art of Contemplation: A Facsimile Manuscript with Doodles
1972 — The Way of Liberation in Zen Buddhism [second edition booklet: Alan Watts Journal]
1973 — Tao: The Watercourse Way [completed by Al Chung-liang Huang]
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1974 — The Essence of Alan Watts: Vol. 1 — God
1974 — The Essence of Alan Watts: Vol. 2 — Meditation
1974 — The Essence of Alan Watts: Vol. 3 — Nothingness
1975 — The Essence of Alan Watts: Vol. 4 — Death
1975 — The Essence of Alan Watts: Vol. 5 —The Nature of Man
1975 — The Essence of Alan Watts: Vol. 6 — Time
1975 — The Essence of Alan Watts: Vol. 7 — Philosophical Fantasies
1975 — The Essence of Alan Watts: Vol. 8 — Ego
1975 — The Essence of Alan Watts: Vol. 9 — Cosmic Drama
1977 — The Essence of Alan Watts [the complete Essence series in one book]
1977 — Three [Three books in one: a) The Way of Zen; b) Nature, Man, and Woman; c) Psychotherapy East and West]
1978 — Uncarved Block, Unbleached Silk: The Mystery of Life
1980 — Om: Creative Meditations
1982 — Play to Live: Selected Seminars
1983 — The Way of Liberation: Essays and Lectures on the Transformation of the Self
1985 — The Essential Alan Watts
/besiege-game-free.html. 1985 — Out of the Trap: Selected Lectures of Alan W. Watts
1987 — Diamond Web: Selected Lectures of Alan W. Watts
1987 — The Early Writings of Alan Watts: The British Years (1931-1938): Writings in Buddhism in England
1990 — The Modern Mystic: A New Collection of Early Writings of Alan Watts
1994 — Talking Zen
1995 — Become What You Are
1995 — Buddhism: The Religion of No-Religion — The Edited Transcripts
1995 — The Philosophies of Asia: The Edited Transcripts
1995 — The Tao of Philosophy: The Edited Transcripts
1996 — Myth and Religion: The Edited Transcripts
1997 — Seeds of Genius: The Early Writings of Alan Watts [U.S. version of The Modern Mystic]
1997 — Taoism: Way Beyond Seeking — The Edited Transcripts
1997 — Zen and the Beat Way
1998 — The Culture of Counter-Culture: The Edited Transcripts
2000 — Eastern Wisdom: Three Classics in One Volume — What is Zen? • What is Tao? Ben 10 fighting games free download for android. • An Introduction to Meditation
2000 — Still the Mind: An Introduction to Meditation
2000 — What is Tao?
2000 — What is Zen?
2002 — Zen, The Supreme Experience: The Newly Discovered Scripts
2006 — Eastern Wisdom, Modern Life: Collected Talks, 1960-1969
2006 — The Essential Alan Watts: Seven Things We Thought We Knew About God and the Cosmos (But Didn’t)
2017 — Out of Your Mind: Tricksters, Interdependence, and the Cosmic Game of Hide-and-Seek
2017 — Alan Watts—In the Academy: Essays and Lectures, edited by Peter J. Columbus and Donadrian L. Rice
2017 — The Collected Letters of Alan Watts
2020 — Just So
2020 —The Fish Who Found the Sea
1951 — “Introduction” in Spiritual Practices of India, by Frederic Spiegelberg
1963 — “Preface” in Outlines of Mahayana Buddhism, by D. T. Suzuki
1967 — “Foreword” in The Secret Oral Teachings in Tibetan Buddhist Sects, by A. David-Neel and L. Yongden
1968 — “Foreword” in The Ecstatic Adventure, edited by Ralph Metzner
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1968 — “The Point is that Life is a Gesture” in The Ecstatic Adventure, edited by Ralph Metzner
1968 — “The Spirit of Violence and the Matter of Peace” in Alternatives to Violence: A Stimulus to Dialogue, edited by Larry Ng
1969 — “The Individual as Man/World” in The Subversive Science: Essays Toward an Ecology of Man, edited by P. Shepard and D. McKinley
1970 — “The Future of Religion” in Toward Century 21: Technology, Society and Human Values, edited by C. S. Wallia
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1970 — “Western Mythology: Its Dissolution and Transformation” in Myths, Dreams, and Religion, edited by Joseph Campbell
1973 — “Foreword” in Embrace Tiger, Return to Mountain: The Essence of T`ai Chi, by Chungliang Al Huang
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1973 — “Foreword” in The Religion of Logos and Sophia: From the Writings of Dimitrije Mitrinovic on Christianity, by H. C. Rutherford